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S.M.S Opening Hours
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us your enquiries or drop in during these
hours:
Monday to Saturday
10.30 AM to 6.30 PM
Sundays
2.00 PM to 6.30 PM
Directions
and Map
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Happy New Year &
Congratulations on the Birthday
Anniversary of Guru Gobind Singh Ji
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What kind of man was Guru
Gobind Singh Ji?
He was only a child of nine when his
father, the ninth Guru, Guru Tegh Bahadur
Ji was executed by the order of Emperor
Aurangzeb. When he grew into manhood he
announced his mission in life in the
following words:
“I came into the
world charged with the duty to uphold
the right in every place, to destroy sin
and evil... the only reason I took birth
was to see that righteousness may
flourish, that good may live, and
tyrants be torn out by their roots.”
The Guru never subscribed to
the theory “might is right”. To Emperor
Aurangzeb, he wrote: “When all other means
have failed, it is righteous to draw the
sword.”
“My sword strikes tyrants, not men”, he
said. This followed naturally from his
conviction that all men were of one caste
— manas ki jat sab ek pacanbo — he
exhorted.
He roused an incredible sense of loyalty
and sacrifice among his followers. The
most well-known was the incident of the
‘initiation’ ceremony when five men — the
Panj Pyaras — willingly agreed to have
their heads cut off. These five beloved of
different backgrounds came from different
parts of India.
There are innumerable examples of similar
sacrifices.
How was Guru Gobind Singh Ji able to fire
his followers with this kind of valour?
Primarily by setting an example himself.
He fought alongside his men. He never put
his family before his followers. It was by
this kind of personal example that the
Guru Ji was able to train poor rustics to
become some of the greatest fighters India
has known. He redeemed his pledge that ‘he
would train the sparrow to fight the hawk’
and ‘teach one man to fight a
legion(crowd)’.
He took no credit for what he did. He
attributed all achievements to the Khalsa
— all his victories, his power, his
prestige, he said, was due to the efforts
of his followers.
Question for every Sikh in year 2012:
Are we worthy to be the Khalsa of Guru
Gobind Singh Ji, who sacrificed his all
for us?
The Sikh Missionary Society (U.K.) and
other organisations are going to celebrate
the Aagman Divas of our 10th Guru, GURU
GOBIND SINGH JI MAHARAJ, on 8th January
2012 at Sikh Missionary Society in which
Sri Sukhmani Sahib path will be done and
youths will do kirtan and katha. Please
attend if you can.
Program
Details
09.30 to 10.30 – Path-
Sri Sukhmani Sahib Ji
10.30 to 11.00 – Kirtan-
Bhai Rajinder Singh Ji (Hazoori Ragi)
11.00 to 12.30 – Kirtan-
Sikh Youth (Kirtan Development Project)
12.30 to 13.00 – Kirtan-
Sangat
13.00 to 13.40 – Katha-
Giani Nirmaljit Singh Ji
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Sikh Message for 2012
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2011 has been one of the most
eventful years in recent history. The
world population now exceeds 7 billion. We
face global economic crisis while natural
and man-made disasters have taken their
toll. Tyrannical regimes have tumbled and
the most wanted terrorist in the world,
Osama bin Laden, has been killed.
We watched helplessly, as the summer
madness swept across English cities and
shops and businesses were looted and set
on fire.
Prime Minister David Cameron warned us
following the summer riots, that these
unprecedented events were “a wake up call
for the country.” Indeed, it was also a
wake up call for all religious communities
in the UK to work together to meet the
challenges of diversity in human society,
and to unite by sharing human values
preached by all religions..
The economic and environmental challenges
which the ever shrinking global village
continues to face, seem almost
unsurmountable. Yet these challenges can
also be a spur to finding solutions for
the survival of the humankind.
Sikh thought stresses, “Where God exists
there is no selfishness, where self exists
there is no God.” There is need for
balance between material ambition and
spiritual well-being. Community
involvement is necessary for the creation
of a just and peaceful society. Every
person needs to work for peace; especially
those who lead communities, and those who
are in positions of power and authority.
To the religious zealot, the Sikh message
is clear: God is everywhere and in
everyone; no religion is superior to
another. No matter which religious path
one follows, all will miss their final
religious objective without truthful
conduct and good deeds. There is no
place for terrorism in true religion;
nor for those who incite hatred against
other religions.
It is futile to seek converts to own
religion by condemning others and fighting
wars in the name of religion. True
religion should seek converts to peace and
contentment while respecting the rights of
others.
In connection with religious freedom,
Britain has led the world in respecting
the rights of people from many diverse
religious backgrounds. Sikhs are proud of
their “British” identity. Sikhs are also
proud of their distinct Sikh identity
which is associated with their outstanding
military service in Europe during the two
World Wars.
Sikhs in the United Kingdom urge the
British government in 2012, to persuade EU
countries to fully accept Sikh identity as
an important religious right.
Today we see the results of selfish
pursuit of power and wealth, and
irresponsible consumerism. There is much
human poverty and suffering while the rich
get richer. Guru Nanak’s universal message
to humankind is highly relevant: to live a
life of service, a life of sharing with
others, and belief in equality of
humankind before One Creator of all.
Sikhs invite people of all beliefs to do
something about the environment to save
“Great Mother Earth” (Mata Dharat Mahat).
How the human race rises to the challenges
ahead, will shape the world in the years
to come. |
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Wearing Kirpan at Olympic
Games 2012
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Sikh Council UK
has informed the Sikh Missionary Society
UK that the Sikh Federation (UK) has been
in communication with the London
Organising Committee for the Olympic and
Paralympic Games (LOCOG) since March 2011.
It has been agreed that Amritdhari Sikhs
would be allowed to wear Kirpans that are
5-6 Inches long when sheathed, excluding
the size of the handle.
It was agreed that Amritdhari Sikhs would
be encouraged to wear Kirpans under their
clothes when entering Olypmic venues. This
has been reported widely in the national
and international press.
Every Sikh (Amritdhari and non-Amritdhari)
going to an Olympic venue should also
insist that the Kara can not be removed
when going through security.
The Sikh Missionary Society (U.K.) would
also like to congratulate the Sikh Nishkam
Society Australia for their efforts and
achievement of the Weapons Amendments Act
2011 which was passed through Parliament
on the 15th November 2011. The amendment
to section 51 will commence in law on the
2nd January 2012. What this means is that
Sikhs can now lawfully wear a Kirpan in
Queensland.
Further reading -
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Sikh Missionary Society
(U.K.) & Sikh Council UK
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The Sikh
Missionary Society (U.K.) is now
affiliated to the Sikh Council UK
supporting the principle of Sikh unity to
pursue Sikhi miri-piri objectives in the
UK & Europe (following the Paris Sikh
Summit of 26 November.
Further reading -
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Guidance on the wearing
of Sikh Articles of Faith in the
workplace and public spaces
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Achieving this
Guidance on the wearing of Sikh Articles
of Faith in the workplace and public
spaces by the Equalities and Human Rights
Commission (EHRC) is an important step
forward in recognition of the Sikh
religious identity in the UK. The Sikh
Missionary Society UK was represented by
Gurmukh Singh (UK) in the drafting of the
Equality and Human Rights Commission
guidelines.
You should read this guidance if you
require:
- clarification on how
the law currently applies to the
wearing of Sikh articles of faith
- examples of best
practice in dealing sensitively and
fairly with observers of the Sikh
faith
- a tool to strengthen
good relations by promoting greater
understanding between Sikhs and others
- a guide for private
and public sector organisations in
terms of dignity and fairness at work,
and service delivery with regards to
the Sikh community, and in promoting
good relations, and
- links to other
guidance on this topic
For further reading -
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Aim and Activities
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The Aim
of the Sikh Missionary Society is the "Advancement of the
Sikh faith in the U.K and abroad"
which is brought about by various
activities:
- To Produce and
distribute books on the Sikh Faith in
English and Panjabi, and other
languages to enlighten the younger
generation of Sikhs as well as
non-Sikhs.
- To Advise and
support young students in schools,
colleges and universities on Sikh
issues and Sikh traditions. If you belong to
an educational institution and
would like more information on
Sikhism please contact
the Resource
Centre.
- To Arrange Classes,
Lectures, Seminars, Conferences,
Gurmat camps and the celebration of
Holy Sikh Events.
- To award prizes to
children on the basis of their
achievement and interest in the field
of Sikh Faith and Panjabi Language.
- To make available
all Sikh Artefacts, Posters,
Literature, Music, Educational
Video's, DVD's and Multimedia CD-ROMs
The Sikh
Missionary Society U.K seeks
financial and other help from Sikh
Sangats and Gurdwaras to meet the
objectives of the Society. The Society
also acts as a Sikh Resource Centre and
has over 1000 life and ordinary members
from all over the U.K and abroad.
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Latest Products at the
Resource Centre
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Raag Ratan - 31 Sudh
Raags of Sri Guru Granth Sahib
Ji
This Album (6
CDs) is a Compilation of
Shabads in All the 31 Sudh
Raags of Sri Guru Granth Sahib
Ji. The name of this Album is
' Raag Ratan '
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I Accuse...The
Anti-Sikh Violence of 1984
“Jarnail
Singh’s “I Accuse...” is a
shocking book that should
shame every citizen of
India.... I Accuse ...opens
wounds which have not yet
healed. It is a must-read for
all those who wish that such
horrendous crimes do not take
place.” - Kushwant Singh
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The
First Anglo-Sikh War
The First
Anglo-Sikh War was fought
between the Sikh Empire and
the British East India Company
between 1845 and 1846. It
resulted in partial
subjugation of the Sikh
kingdom.
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Ongoing Classes and
Courses
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Punjabi
Classes - learn to read, write and
speak Panjabi. To find out more about
Punjabi Classes at the Sikh Missionary
Society call (020) 8574 1902.
Times: Wednesdays
6.00 - 7.30 PM
Kirtan Classes -
learn to play and sing Kirtans - You can
bring your own instruments for practice
and accompaniement. To find out more
about Kirtan Classes at the Sikh
Missionary Society call (020) 8574 1902.
Times: Wednesdays
6.00 - 8.00 pm
Raj Academy Classes
- learn to play traditional instruments
in raag.
Times: Fridays 6.00
- 8.00 pm
Yoga Classes -
learn how to build a healthy body and
develop a balanced mind. To find out
more about Yoga Classes at the Sikh
Missionary Society call Gurmail Singh on
07931252155.
Times: Mondays to
Fridays 6.30 - 8.00 pm
Contact us
to find out more about our classes
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